No to a Ground Zero Mosque, Yes to a Community Center

Yesterday, protests at Ground Zero continued to gain international attention. What's at issue is a figment of the American public's imagination: the ground zero mosque. Herds of "well-intentioned" Americans flooded lower manhattan to chant down the construction of what they are calling a ground zero mosque, but what really is an Islamic community center. This case is a powerful lesson in framing, which I was first introduced to by the George Lakoff but you and I experience constantly. If we want to make sure The Community Center at Park 51 is built, we've got to re-frame the conversation, or else the Islamophobes have won!

The Ground Zero Islamic Center, Fareed Zakaria, and Islamophobia

Aren't you glad we live in the age of Obama, where racism no longer exists? Man, what a load off my mind. You know, there's a black U.S. president. That makes everyone everywhere equal somehow (even though he hasn't actually changed policy that much from his white predecessors regarding U.S. financial institutions, foreign policy, welfare policy, etc. - but those are just facts, don't mind them). Oh wait...sonofa...

Now, I don't usually do the race/identity stuff that much. It's not my thing. I leave that to much smarter folks, like my friend Professor Lewis, amongst many others. However, all the talk about the Islamic Center near the Ground Zero site, the reaction to it, and the press coverage of it made me say, screw it, I'm going to put in my two cents.

Muslims can Change our Energy Future

To me, the BP oil spill in the Gulf of Mexico is a reminder that people of faith have a special responsibility to protect the planet. I believe my faith or “Deen” of Islam is intrinsically connected to the environment. In Arabic, “Deen” is defined as a religion or a creed, a faith or a belief, a path or a way. Christianity is a Deen. Judaism is a Deen. Buddhism is a Deen. A “Green Deen” is the choice to practice one’s religion while affirming the synergies between faith and the environment.

My inspiration to write the book, “Green Deen: What Islam Teaches About Protecting the Planet,” comes from my desire to highlight the contributions of Islam and Muslims to the environmental movement. The book shares how the Islamic teachings of Oneness, trust, and justice can guide all of humanity to transform our pollution-based way of life to one that prioritizes the planet.

Oneness, or Tawhid, is the understanding that everything comes from God. We all emanate from the same source; therefore, harm to one person, one animal, one part of the planet, is a harm to all of creation. The millions of gallons of oil gushing into the Gulf of Mexico is an example of how interconnected we are. Animals are losing their lives, humans are losing their livelihood. The economic repercussions will be felt around the world. Had we truly understood that taking from the Earth is taking from ourselves, we might not have allowed big oil companies to drill with little oversight and regulation.

Trust, or Amana, is a promise to protect the planet and it comes with the gifts of speech, knowledge, and the freedom to make decisions over the land and the animals. God trusts us to be responsible with these gifts. Unfortunately, too many have taken this trust with God as a license to pillage and destroy. The oil spill serves as an example of what can happen when we violate this sacred trust.

Justice, or ‘Adl, starts with the recognition that people can have a negative impact on the planet. “Corruption has appeared on the land and in the sea because of what the hands of humans have wrought. This is in order that we give them a taste of the consequences of their misdeeds that perhaps they will turn to the path of right guidance.” (30:41) Scholars have interpreted corruption in this verse to mean pollution. In the case of the BP oil spill, we have taken from the Earth without just return; in fact, we’ve returned the epitome of injustice.

As Muslims, now is the time for us to stand up and choose a Green Deen and restore justice to the Gulf of Mexico. “O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort justice or decline to do justice, verily Allah is well-acquainted with all that you do." (4:135)

CAMP along with other Muslim professionals and the Green Deen Team are supporting a variety of efforts to help the Gulf and to save the planet from more acts of injustice. The Sierra Club is organizing the Beyond Oil campaign to stop all offshore oil drilling. 1sky.org is urging Americans to defend the Clean Air Act. As Muslims, it is essential that we join the ranks of those who are fighting to change our energy future. Write to your congressman. Sign the petitions. Go to the rallies. Organize. It is our divine duty.

ibrahim abdul-matin is a green economy consultant, media personality on WNYC’s “The Takeaway,” and author of “Green Deen: What Islam Teaches About Protecting the Planet,” due in stores October, 2010. For more information, please visit www.greendeenbook.com.

(from www.camp-online.org, by ibrahim abdul-matin)

South Park, Freedom of Speech, and Bigotry

Well, it finally happened. A post about South Park has made it onto the Spoon pages. God help us all. I kid, I kid. I'm a big fan of the show, actually. And it's not just a TV show, as Matt Stone and Trey Parker frequently make strong political commentary on the cartoon, albeit without a clear angle - which is probably a good thing. Well, South Park has been in the news the past two weeks because of their depiction (sort of) of Prophet Muhammad on the show. In response, a group called Revolution Muslim threatened Stone and Parker. Comedy Central decided to massively censor the second of two episodes (bleeping out every mention of the name of the Prophet, putting a giant black censor bar over him on the show, and essentially bleeping out the concluding speeches in the episode - which apparently were about the dangers of fear), and then didn't rerun the censored episode, nor put it up on the website. In response, many have come down angrily on Comedy Central. Jon Stewart went off on the Daily Show about it. The Simpsons shouted out South Park. A lot of people are very pissed.

And they have a right to be. Sort of. Revolution Islam is apparently a fringe group of only a few deluded and misguided people. More people join groups on facebook to pray for President Obama's death than this group. So, yeah, not really a threat.

Now, were Muslims going to be angry about this episode? Sure. As is now commonly known, thanks to the Danish cartoons of a few years ago, depictions of Prophet Muhammad are not allowed in Islam. The response to those cartoons drew a lot of attention in the West...people couldn't understand why Muslims were burning foreign businesses in response to a cartoon. Don't they value freedom of speech? Is their culture so backwards? More about this in a second.

First, though, the episodes. So, Stone and Parker had some fun with this, putting the Prophet in a bear costume so as not to have him seen (and, thus, avoiding some crazy response in the town of South Park by Muslims if the Prophet was actually revealed). The episodes are premised on the fact that other ridiculed groups want to get the Prophet's secret for not being able to be mocked. In the second of the two episodes, as I mentioned earlier, the Prophet is shown, but Comedy Central put a big black censored box over him, bleeped every reference to him out, and bleeped out more or less the entire last minute of the show, where the kids talk about the danger of fear-based actions.

The root of the issue here is the Danish cartoons and the response by Muslims throughout the world to them. So, the cartoons first. I saw them. Some of them were simply aiming to have a little fun. I don't get why they decided to depict Prophet Muhammad to do that, though. People get bent out of shape about the fact that Muslims get angry about depictions of the Prophet (and actually, all the prophets they believe in, including Moses, Jesus, and Abraham). Here's the thing...if you have a problem with Muslims, go after Muslims, not these figures. If you know something is forbidden and considered offensive to a group of people, why unnecessarily go after it, unless that itself is the source of the problem? I really doubt drawing a cartoon of Muhammad is really a central source of conflict. So the whole premise behind the need to be allowed to draw him makes no sense.

Now, that's just stupidity, but not something to get that pissed about. The real issue at hand is that some of the cartoons were quite bigoted, especially the one with Muhammad wearing a turban with a bomb fuse lit and a sinister glare. There's no getting around it...the cartoon is pretty racist. It says Muhammad was a terrorist and insinuates that Muslims are terrorists. They can try to talk their way around it, but it's pretty obvious what the point was. That's really the cartoon that should have provoked outrage, particularly because of the hypocrisy about it. The same Danish paper rejected cartoons about Jesus a few years earlier because they were thought to be offensive and not funny. So, offensive Muhammad cartoons generalizing about Muslims in a terrible way were fine, but not those about Jesus. Great.

Fact is, both should have been rejected, or both should have been run. I actually lean towards rejection, not because of freedom of speech, but because freedom of speech doesn't mean you should use that freedom to be a bigot. Or...they should have both been printed, but people should have been willing to condemn them while not attacking the press' freedom for bigotry.

About the Muslim backlash...here's the thing. To understand it, you have to actually spend a few minutes understanding politics in the Muslim world. So, first of all, the obvious point - people are much poorer, and have less access to education in these countries. That is a simple fact. When you have lower levels of education, you are less able to discern appropriate from crazy. The appropriate response would have been for Muslims to organize protests against the cartoons, for their bigotry. For instance, insist that their governments refuse to sell oil to Denmark until the government rightfully condemns the cartoons as racist. That doesn't mean they get pulled, just that they acknowledge the cartoons (at least some of them) were flat out racist. This could mean refusing to buy any goods coming from Denmark - whatever those are. Pastry, maybe? This could mean refusing to sell them oil.

Violent actions against the West in general, along with threats of violence, are not okay, though. That is going to far, which is the response many Muslims resorted to. A big reason - they just don't have the level of education that would have probably would have steered them away from violence.

Now, the education factor isn't the only problem. There's the whole "blowing off steam" issue. Most of the governments in the Muslim world are not democratic. The West props up many, if not all, of them. These governments often suppress dissent amongst the populace. However, as a wide amount of research has shown, these regimes do allow controlled dissent. They, in fact, encourage it, because it lets the people blow off steam, but not at the government. So, what these regimes often do is stir up the pot, encouraging/enabling/openly supporting public dissent targeted at some non-government entity. This shores up support for the regime ("they're on our side on this issue"). In the case of the Danish cartoons, the autocratic regimes were more than happy to encourage unrest against the depiction of Muhammad. And, not surprisingly, they didn't encourage a more sophisticated form of dissent, like objecting specifically to the bigoted nature of some of the cartoons, or backing a more open political challenge, like challenging the Danish via limiting trade, limiting oil supply, etc. until they at least acknowledged the troubling aspects of the cartoons.

Hence, the mob mentality. A populace with limited education, regimes stirring up the pot without giving any political objectives (and using it to shore up support), and then many Western countries throwing the "freedom of speech" flag to cover the obvious racist nature of the cartoons themselves. It's no wonder things got so crazy.

That's a more full picture of the cartoon controversy. It's not that Muslims are so backwards that they can't take a joke. It's that there were a number of factors in play. Yes, the reaction was problematic. Violent protests in Pakistan don't accomplish much. However, the "politics for dummies" version of the issue doesn't help, either. It's not an essentialist issue. It's more complicated than that.

So, instead of looking at the cartoon issue in light of the bigotry, the politics of manufactured dissent from autocratic (or autocratic-like) regimes, and the issue of poor education systems, we get the "Muslims are crazy" arguments and knee-jerk free speech defenses. It's not that parts of any of the arguments are wrong, it's that none of them are correct by themselves.

So, yeah, South Park. No, it shouldn't have been censored. Freedom of speech is important, and just because a tiny group puts out a death threat, that doesn't mean you cave. But, like most everyone in the West, South Park interpreted the Danish cartoon issue like fifth graders. Look, its a cartoon show, I don't expect them to provide context about the issue - that's the media's job (which they, not shockingly, have failed at). But, they didn't have to simplify it so much.

The depictions of Prophet Muhammad, and the angry responses to it, are not just about freedom of speech. Yes, Muslims responded in an unproductive way - if you lack any context, sure, it looks insane. They bear plenty of blame. But so do the racists at the Danish paper, the leaders in Denmark who enabled the bigotry, the authoritarian-like leaders in the Muslim countries who stirred the pot, and the press, who painted it as a black-and-white issue.

So South Park, I 'ain't mad at ya. I am a little disappointed, though - you guys are smarter than that. You played into the super-simplistic version of the problem. But you're not the real issue here.